A Visit to Panmunjom
A couple of years ago I visited Panmunjom for the first time. This is where Trump met Kim Jong-un, and where they crossed back and forth between the actual border between North and South in a nciely choreographed dance for the world Press. You can see the border in the picture above - a raised line running between the two blue buildings.
Panmujom is only a few miles from where I live, but you can’t just show up there, and have to take an officially sanctioned tour from Seoul, so I was part of a mixed bag of tourists, mostly Americans.
I noticed that the North Korean border guards convey old-fashioned swagger through their facial expressions and postures, as if they want to emulate actors from old war movies. This impression is increased by the cut of their uniforms, which seem to be caught in a time warp, circa 1953. In 2001, Christopher Hitchens had this to say about North Korea: “Unlike previous racist dictatorships, the North Korean one has actually succeeded in producing a sort of new species. Starving and stunted dwarves, living in the dark, kept in perpetual ignorance and fear, brainwashed into the hatred of others, regimented and coerced and inculcated with a death cult”. The guards at Panmunjom apparently come from privileged and loyal families, and they are clearly an elite. So they tend to look well fed, and are often rather photogenic. Their South Korean counterparts, on the other hand, have adopted more contemporary Western role models, in line with the soldier persona that transformed the wise-cracking ‘GI Joe’ into a muscle-bound ’Rambo’, and now into a ‘Terminator-style’ robotic automaton.
The South Korean MP’s wear reflective sunglasses, and stand in modified tae kwon do poses. They try to look super- or non-human, while the North Koreans’ facial expressions and postures register as far more ‘humanistic’, in the sense that they are permitted to be decidedly more individualized in their self-characterization. It strikes me that these North and South Korean men are acting out the roles their respective societies value highly. In the case of the North Koreans, they strive to embody the state ideology of juche – signifying self-reliance or mastery, combined with absolute loyalty to the ruler. The South Koreans, by contrast, want to embody the alluring fantasy of the ‘cyborg’ - a being that is half-human, half-machine.
North Korean guards show their curiosity.
AN INTRODUCTION TO THE EDGE OF THE WORLD
Welcome to my blog. I live within walking distance of the Demilitarized Zone (DMZ) in the Republic of Korea, and it is from my position adjacent to the 'edge of the world,' that I will be writing this blog about art and culture, or on whatever else seems worth sharing. It will also be a place to keep people abreast of my recent projects
I live near the DMZ (the Demilitarized Zone), a strip of land running across the entire Korean Peninsula, cutting it roughly in half by crossing the 38th parallel at an angle, with the west end lying south of the parallel and the eastern to the north. It is 155 miles long, approximately 2.5 miles wide and is the most heavily militarized border in the world. Where I live the DMZ is only fifty miles from Seoul, and at some points it dips even closer to the capital.
It was created with the cessation of fighting in the Korean War in 1953 (the war is officially still on, as no peace treaty was ever signed), and in fact consists of two lines of defenses marking the edges of a buffer zone spreading out on both sides of what is known as the central Military Demarcation Line - the true border between North and South Korea. This line, which only a few patrolling UN soldiers ever see, is indicated by a string of small yellow rusting metal signs written in English and Korean on one side and Chinese and Korean on the other. The Southern limits of the buffer zone are established by substantial defense line (and presumably something similar exists at the Northern side).
Our village is surrounded by army bases, so we often see soldiers, and hear the sound of rifles and machine guns, and occasionally, bigger ordnance. Sometimes, helicopters fly over on their way too Panmunjom, ten miles away, which is where the two sides have meetings, and the only place along the DMZ where you can cross over from one Korea to another - Trump, Kim Jong-un, and Moon Jae-in all stepped back and forth recently, which made for a good photo opportunity. From the roof on our house we can see the mountains of North Korea beyond the Imjin River. At night, isolated lights appear near the peaks of the closest – lookout positions, no doubt. Sometimes, I imagine North Korean soldiers peering at us through binoculars.
I feel as if I’m at the edge of the world – the known world, or maybe the 'Americanized' world. It’s a bit like being located on a map from the Middle Ages next to the area designated terra incognita. There can’t be many such places left on Earth today, certainly not ones that are entirely humanly constructed, in this case, the result of a temporary political expedient thought up by American engineers at the end of World War Two, which has since gotten frozen into place.
In fact, nothing much has happened along the DMZ in the period since it was established. Ironically, as long as you abide by the strict rules imposed, the DMZ is undoubtedly a much safer place to be than Gangnam, the busy downtown district in south Seoul, and certainly safer than London or New York. Nevertheless, occasionally bad things have happened. Between 1966 and 1969 there were several confrontations; in 1968 alone 181 serious violations in and around the DMZ resulted in the deaths of 145 South Koreans and 17 US soldiers, and an unspecified number of North Koreans. In 1976, down near Panmunjom, the most infamous incident took place - what became known as the Axe Murder Incident, in which North Korean soldiers hacked to death two US officers who had ventured out with a crew to prune a tree obstructing surveillance. Occasionally, North Korean soldiers defect across the DMZ, the most dramatic being a year or so ago when a soldier ran across the line at Panmunjom itself.
Today, the business of postmodern warfare is being conducted otherwise. Paul Virilio outlines the transition: from obstruction, to destruction, to communication. From castles, to artillery, to technologies of information control - the ‘information bomb’ and weapon-systems of elusive interactivity. Anachronistically, the DMZ perpetuates the first stages of warfare – it is all ‘ramparts’, ‘shields’ and ‘elephants’. But contemporary war-making has also moved on beyond the second phase - old-fashioned destruction. For, as Virilio notes, what in 1983 he was calling ‘Pure War’, characterised above all by speed, by 2007 when he published a new edition of his book, Pure War: Twenty-Five Years Later, had ceded to ‘Impure War’ or ‘Infowar’. Contemporary warfare is asymmetric and transpolitical, inaugurating a dangerous new era of belligerent ‘metropolitics’ in which the focus of aggression is the city, the camouflage of choice a sweatshirt, jeans and backpack. “Pure War is still around,” Virilio clarifies: “it’s still possible to press the button and send out missiles – Korea can do it, Iran can do it, and so can others; but in reality the real displacement of strategy is in this fusion between hyper-terrorist civil war and international war, to the point that they’re indistinguishable.”
DMZ tourism is on the rise. You can, for example, do bus tours of the zone, and visit three tunnels dug by the North Koreans. Their height and width is decidedly claustrophobic, and for me, a tall Westerner, very low, though probably not for the soldiers of what Christopher Hitchens called the “nation of racists dwarfs”. There are bicycle tracks, an annual marathon, and art exhibitions - one, called REAL DMZ, in which I participated in 2012. There are cycle routes. The area covered by DMZ itself is an accidental nature reserve, giving some idea of what things would be like without human interference.
You could say that the DMZ has been increasingly normalized.